LA RICOTTA, Pier Paolo Pasolini’s tragicomic episode of ROGOPAG, is a substantial piece of work. It’s good enough to place at the start or finish of the film, but perhaps its downbeat conclusion argued against renaming the film either PAGOROG or GROGOPA,
During the filming of the crucifixion, a lowly extra or bit-part player, Mario Cipriani, troubled with hiccups, struggles to get something to eat on location after giving his lunch to his starving family. Orson Welles plays the film’s director. Although we’re on location in familiar-looking extra-Roman scenery (maybe on the road to Ostia, where PPP placed Fellini’s CABIRIA, and where he would meet his own death twelve years later), the scenes from the film within the film are shot on a stage at Cinecitta in ravishing colour.
Here’s a funny thing: did PPP have a bigger budget than his fellows? Rossellini is unable to afford foreign locations; Godard shoots on the streets, has no production design save a newspaper. Pasolini has colour, period costumes, a large supporting cast, Laura Betti, and Orson Welles as the film’s director. A clue may come from an exchange reported when JLG interviewed RR: “Is it necessary to spend the whole budget on the film?” asked Godard. “You spend what you have to,” replied Rossellini, “the rest is for you and your family.”
Pasolini, a decent actor and striking presence, should really be playing the director himself, who quotes Pasolini, but I guess casting Welles allows him to satirise Hollywood, even of OW is hardly a typical embodiment of that town/attitude. Also, Welles is funnier than Pasolini could have been. The repeated shot of a morose Welles alone in his chair is extremely amusing. And I haven’t generally been a fan of PPP’s comic stylings. I’ll never forget the ghastly Chaplin pastiche in THE CANTERBURY TALES, an example of a totally mismatched talent failing to grasp the aesthetic he’s aiming at. (Ken Russell, who one would have thought equally distant from CC, manages slightly better in LISZTOMANIA.)
We do get undercranked footage with shrill fast-forward music, but it’s used really as interstitial material and is not actively unfunny. And applying the comic touch a tad heavily works, I think, since this is all headed for tragedy, so you get more of a tonal clash this way. I feel, in a way, that Pasolini’s sensibility and whole outlook is anti-comic: the joking in this film is mostly cruel sport made of the bit-player, mockery by the rest of the cast and crew, and the film only joins in this comedy as a distancing device, not because it finds him funny.
Equating comedy with bullying is reductive, but there is some element of truth to the accusation. Bullies always try to use humour, though the resulting laughter is tinged with fear — people laugh along because they don’t want to be the next victim.
I like the idea of directors nodding to one another in their own work: Gregoretti will include a Pasolini gibe in his concluding chapter here, but PPP’s tribute to Fellini is more ambivalent. “He dances,” says Welles, thoughtfully, when asked his opinion by an annoying reporter. A questioning look. “yes. He dances,” repeats the scowling Buddha.
PPP starts the piece with an onscreen text and narration by himself in which he affirms the significance of the Bible and the passion of Christ, lest anyone think he’s mocking it. Which would be an easy conclusion to jump to — (really fun) Italian pop music playing while extras dance, the accident of a real fatality interrupting the Calvary tableau, the grumpiness of actors and crew undercutting the solemnity of the scene being shot, Christ’s deposition being interrupted when the body is dropped — this is all aimed at the faux-seriousness of religiose movie-making, I guess, but it has blasphemous side-effects. Surprisingly, this movie proceeds THE GOSPEL ACCORDING TO ST MATTHEW in release, but PPP must already have been at least planning his own big Jesus picture.
Pasolini wasn’t above mistreating extras himself, according to my spy on the set of CANTERBURY TALES, whose veracity I cannot confirm. Reportedly, when the money ran out and the background artists could not be paid, the director insisted “You do it for the art,” provoking derisive laughter. When my spy heard that PPP was leaving his AD to shoot the movie while he filmed hardcore porn in a nearby castle, the spy volunteered for what is known as a meaty role, but was unable to, er, perform, and, in fleeing an enraged Pasolini, tumbled down the castle stairs and broke his arm. I think this story SHOULD be true, but I can’t vouch for it.
I’m always sensitive to the uses Welles is put to in films, but I didn’t find anything to get upset about here. PPP makes him a villain, the representative of capitalism, but also a sensitive artist (the film he’s making looks nice!). You could imagine him getting on well with Lang’s character from LE MEPRIS, and he gets the film’s summative line, the moral lesson. Films shouldn’t have moral lessons delivered in summative lines, but the Welles character’s complicated, compromised position in the movie undercuts his sympathy for our deceased hero, which (mostly) takes the curse off it.