Archive for Shirley Temple

Tribute to Graham Greene

Posted in FILM with tags , , , on September 25, 2017 by dcairns

I didn’t make this one, don’t blame me! Keen Shadowplayer Mark Medin pasted this together as a tribute to “the greatest piece of film criticism ever written.”

     

                      

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Shadows

Posted in Dance, FILM, Politics with tags , , , , , , , , , , , on September 5, 2017 by dcairns

Allan Dwan’s ONE MILE TO HEAVEN (1937) got popped into the Samsung at Fiona’s suggestion — she wanted to see more Fredi Washington, and this was the seminal IMITATION OF LIFE star’s swan song. It’s an odd film — perhaps the finest cast of tulpas ever assembled.

The most prominent doppelganger was child star Joan Carroll (billed as Joan Carol for some reason, possibly to save on type). An alarmingly precise Shirley Temple clone only without the singing or acting, this moppetganger plays Fredi’s daughter, and the plot revolves around the vexed question of whether the blonde sprog could be the black woman’s natural offspring.

The second animate thought-form in the cast is Sally Blane, lookalike sister of Loretta Young, a sort of lorettaganger if you will, who turns out to be the child’s natural mother, now a wealthy socialite who believes the child dead.

The rest of the players aren’t exactly shades or walkers, but they have their uncanny aspects. the actual lead is Claire Trevor as a fast-thinking reporter, looking startlingly fresh in this pre-STAGECOACH role. Her anything-for-a-story approach actually makes her, in a sense, the heavy of the piece, threatening Fredi and little Joan’s happiness, but the film deftly distracts us from this by putting her up against a trio of flyblown heels, fellow reporters who are nasty chauvinists, forcing us to root for Claire, in a slightly conflicted way.

Also present: Bill “Bojangles” Robinson, who’s partly on hand to help make us believe that this is a Shirley Temple picture, partly to add to the sense of a black community, which Fiona identified as the movie’s strongest asset. Bill plays a tapdancing policeman (Dwan proves to be an inept filmer of dance, alas) — when else have you seen a black cop in a thirties movie? We also see black shopkeepers, including Eddie “Rochester” Anderson in unconvincing old age drag. The black people in this film aren’t train porters, maids and shoeshine boys: Fredi is a seamstress (for once, this profession is not a Code-friendly synonym for prostitution), and there’s a real sense of urban community, with the district NOT represented as a dystopian ghetto. Sentimentalizing poverty is another problem, of course, and this isn’t that more realistic than the rural black community in TALES OF MANHATTAN, but it does offer at least an alternative representation to the prevailing stereotypes of the thirties and after.

We see Robinson shuffle at the policeman’s ball, where we also meet a fresh-faced copper played by Lon Chaney Jnr. Sadly, we don’t get to see HIS act — I’m imagining either a lycanthropic quick-change routine or a magic show where he crushes rabbits INTO his hat.

I haven’t seen Robinson in anything since I was a little kid. Shirley Temple movies, like Jerry Lewis movies, seemed to be on A LOT. Interesting how Temple still connects strongly with little kid audiences (try it on your offspring, if you have any — they make a brilliant platform for cinematic experiments), and a shame how they aren’t being exposed to her. But my memory of Robinson was “old guy who dances” — he’s not old at all, just bald and, as Fiona remarked, absolutely gorgeous. His eye-rolling minstrel business IS embarrassing (Fredi was asked to do this earlier in her career and simply refused), and Dwan’s insistence on fragmenting the dance numbers into close-ups of feet (but dance happens with the WHOLE BODY) and face (but you NEED TO SEE THE FEET) is endlessly vexatious.

But but but. This lightly likable film deserves all kinds of credit for the many little ways it departs from the toxic norms of representation of its day.

Did you catch the story about the Memphis, Tennessee cinema taking off GONE WITH THE WIND due to complaints about the film’s racial insensitivity? I must admit, I kind of thought GOOD. That apologia for slavery has had a free pass for way too long. I think it should be screened — but screened kind of like the way BIRTH OF A NATION is screened, with discussion and context or at least shared awareness. It’s not AS nasty a film as BOAN, and Hattie McDaniel is a fine actor who deserves appreciation, but it’s problematic enough that simply calling it a “classic” and looking the other way never struck me as adequate.

The Shirley Temple of Doom

Posted in FILM, literature, Politics with tags , , , , , , , , , , , , on February 23, 2014 by dcairns

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WEE WILLIE WINKIE reminded me I must read more Kipling. I doubt his original story has much in common with this John Ford movie, but this John Ford movie has a fair bit in common with his others. FORT APACHE, for instance. In both films, Shirley Temple arrives at a fort surrounded by hostile Indians, meets Victor McLaglan, there’s a blonde who’s forbidden to see a young officer by the commanding officer who is her relative. But in the more innocent, less martial world of wee Shirley, everything does not have to end in bloodshed.

There’s some very cute stuff — Fiona pronounced Private Winkie’s kilt and uniform “adorable” and we actually laughed at McLaglan’s antics. The American cinema’s premier silverback mountain gorilla, he overplays everything but his build is so large the grandiose gestures and mugging seem perversely delicate.

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THE COMPANY: C. Aubrey Smith’s crusty colonel is maybe a bit too appealing from the start — he could do with having been gruffer, since he’s all we have as an antagonist for most of the film. You would never know June Lang was a gangster’s moll in real life, she seems so demure. Cesar Romero may be an unlikely Pathan but Willie Fung is preposterous. He was preposterous even when playing Chinese, which is what he actually was, so I suppose one shouldn’t expect anything else. He’s very much in the vein of African-American comedy relief figure Snowflake — but please let’s not call him “the yellow Snowflake.” At any rate, his appearance is enough to make Woody Strode’s performance as a Chinese warrior in SEVEN WOMEN seem a model of sensitive and convincing ethnic casting.

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Some of the time, though amusing, the film seems a touch impersonal for Ford — it’s nicely shot, and amusing, but there’s not much meat to it. But Shirley’s rendition of Old Lang Syne is a high point of Fordian sentiment, beautifully lit and staged, with erstwhile broad comedy characters deftly about-turned for emotional effect (including Clyde Cook, one of very few actual Scots in the film — still, that’s a few more than there are actual Indians).

NB — written Saturday night, after which I read Kipling’s Mrs Bathurst, one of the first works of literature to feature the cinematograph, and a dazzling modernist work which I must write about.