Archive for Robert Anton Wilson

Pg. 17 #10

Posted in FILM, literature, Politics with tags , , , , , , , , , , , on July 7, 2020 by dcairns

 

Barber came to the controversy thanks to a girlie magazine. In the summer of 1979 Gallery offered its readers, amongst the nudes, a record of the section of the police Dictabelt that includes the noises said to be gunshots. He played it again and again, and detected something the experts had missed. What had been thought to be unintelligible “Cross-talk” — conversation coming in from another radio channel — Barber’s ear identified as the voice of Sheriff Bill Decker, in the lead car of the motorcade. The sheriff’s voice occurs on the recording at the same point as the impulses that the Committee’s experts said were gunshots. What he is saying is, “Move all men available out of my department back into the railroad yards there… to try to determine just what and where it happened down there. And hold everything secure until the homicide  and other investigators can get there.” Clearly Decker did not issue his orders till after the shooting.

*

It was Reverend Pettigrew who complained about Floyd Gummer carrying them in his drugstore. Of course I went right down and seized them. Floyd was a good old boy and I knew he wouldn’t go complaining to any American Civil Liberties Union or any of those Illuminatus-controlled eastern troublemakers. I just told him about the complaint and he handed them over gentle as a lamb. He didn’t want to be on the bad side of the Reverend any more than I did. You sure can learn more diplomacy in a small town than you can at the Paris peace talks.

*

All interesting, indeed. And yet all these findings taken together did not slimmest reed of evidence. The case for demonic possession had finally to rest on what was plentifully lacking at Loudun: the reliably witnessed and reported occurrence of so-called paranormal phenomena. Levitating mattresses are very out front.

*

I never took it as seriously as some people because of my insatiable curiosity about everything. This is why the moment I finished making a picture, I left California as quickly as I knew how, on a train in those days, and used that time in bed all the way across the continent for reading, because I didn’t have time to do it back there. I would see all the plays in New York, see all my friends and then maybe stay here or go abroad.

*

South Avenue northeast of the Village acquired a reputation not long after the Civil War as a competitor to the Bowery. Legend has it that the area was christened by the notoriously corrupt Police Captain Alexander “Clubber” Williams, when, upon being transferred in 1876 from the Oak Street Station in the drably commercial far downtown to West Thirtieth Street, he said, “I’ve been living on chuck steak for a long time, and now I’m going to get a little of the tenderloin.”

*

Zukor not only gave Goldstein the money — which was an uncharacteristic gesture for someone as cautious as Zukor — but he visite the arcade and within a short time convinced Kohn they should set up one of their own on Fourteenth Street, which at that time was New York’s tenderloin, crammed with dance halls, saloons, and arcades and teeming with immigrants looking for inexpensive thrills. As he later recounted his inspiration to Michael Korda, “I looked around and said, ‘A Jew could make a lot of money at this.'”

*

“Aaron Wassertrum, for instance! He’s a millionaire. Owns a third of the Ghetto. Didn’t you know that, Herr Pernath?”

*

Seven extracts from seven page seventeens in seven books, plucked fairly randomly — but I, too, believe in the reality of accidents — from my bookshelves. The books were ~

Not in Your Lifetime, by Anthony Summers; Right Where You Are Sitting Now, by Robert Anton Wilson; William Peter Blatty on The Exorcist, From Novel to Film, by William Peter Blatty; People Will Talk, by John Kobal, interview with Gloria Swanson; Lowlife, by Luc Sante; An Empire of their Own: How the Jews Invented Hollywood, by Neal Gabler; The Golem, by Gustav Meyrink.

Semi-random illustration: the Kino-Babylon cinema, Berlin, designed by architect Hans Poelzig, also set designer of DER GOLEM.

Mad Friday

Posted in FILM, Science, Television with tags , , , , , , on April 13, 2012 by dcairns

I saw Ken Campbell‘s TV play The Madness Museum when I was nineteen or so, and it stuck with me. Years later I met Campbell and even collaborated with him in a small way, but only this year did I manage to find a copy of the show.

A fictionalized look at historical treatment of the insane, it features a fervid perf by Campbell himself as the Rev. Dr. Skipton, asylum proprietor with many revolutionary ideas, and young John Sessions (a Campbell protege) as his new assistant, Dr. Arthur Uwins.

In this scene, Skipton’s water therapy/torture is deployed on Simon Callow, a very un-Campbellian actor, one might have thought — but in fact, Callow seems to fit right in, along with David Rappaport from TIME BANDITS and several other members of the Campbell stock company.

Rappaport was a primary school teacher when he answered an ad placed by Campbell to recruit actors and crew for The Science Fiction Theatre of Liverpool’s production of Illuminatus! — based on the giant three-volume SF satire by Robert Anton Wilson and Robert Shea. By chance, the book features a dwarf, Markoff Chaney (a guerilla ontologist fighting a lonely war against the concept of the average) and Campbell had been wondering how to cast the part.

(Rappaport on teaching — “It’s a wonderful thing to be able to look a child right in the eyes.”)

Years later, after an unsuccessful US TV show, Rappaport committed suicide. He’d always been a very upbeat figure in interviews, but didn’t hide the sadness underneath the sunny exterior. “How did you first find out -?” was one interviewers question. “I was a kid, and I noticed that the other kids were all getting new clothes all the time, and I asked my mum, ‘How come I don’t ever get any new clothes?’ And she said, ‘Because you’re not going to get any bloody bigger.'”

Rappaport could tell this story in such a way that it provoked a huge laugh, followed by the shocked sound of an audience trying to withdraw the explosive laugh back into their mouths and shamefully swallow it.

Using an arrangement of mirrors, Campbell presents an early rendition of his enantiodromic approach to acting.

Skungpoomery

Posted in FILM, Television, Theatre with tags , , , , , , , , , , , , , , , , , , , , , , , , , on May 24, 2011 by dcairns

Just finished Michael Coveney’s Ken Campbell, The Great Caper, about one of my heroes, the actor, theatre director, sit-down tragedian and genius, “in the pure sense of an influential demonic character.”

I think I first became aware of Ken Campbell via a TV play he wrote and starred in — The Madness Museum, dealing with experimental treatments for insanity in the Victorian era. A kind of blackly comic chamber of horrors. If anyone has a copy, I’d love to see it again.

But I may already have read about him in Robert Anton Wilson’s Cosmic Trigger: Final Secret of the Illuminati, in which Wilson recounts how the Illuminatus! trilogy, which he co-wrote with Robert Shea, was adapted for the stage by Campbell and his Science Fiction Theatre of Liverpool as a nine-hour theatrical epic, somehow transferring to the National Theatre in a production featuring John Gielgud as the voice of the super-computer, FUCKUP.

If so, I didn’t connect the two Ken Campbells. And due to some ambiguity in the credits of The Madness Museum, I wasn’t sure if the guy in the show was called Ken Campbell or John Sessions… But I knew which one I was primarily interested in.

Also, there was the Ken Campbell Roadshow, which I’d seen featured in THE SECRET POLICEMAN’S BALL, the film record of John Cleese’s charity concert for Amnesty International. My friends and I knew nearly all the star comedy acts featured, having seen them on TV, but this stuff was new, and alarming. Sylveste McCoy hammered a nail into his head. Campbell acted as goad. And little David Rappaport (later the leader of the TIME BANDITS) was introduced as “Not the smallest man in the world… but fucking close.”

Apparently this was the second house. The first show wasn’t filmed, which is a pity because that’s the one where Campbell turned loose a herd of pigs which invaded the audience…

And then I met him — I was working in the Cinema Shop in Filmhouse, selling posters and books, and he came in and bought two copies of a dictionary of film & television terminology. Now, I don’t think it was possible to have a normal, run-of-the-mill encounter with Campbell, and this one isn’t particularly impressive, I suppose, but it’s in some way typical. The second book was a gift, and Campbell was concerned that the person it was for might come by and grab a copy for herself. “If a tall Chinese bird comes in, don’t sell her that book.”

For dramatic effect, he popped his head in half an hour later and repeated, “Remember, don’t sell the film dictionary to the tall Chinese bird!” I think he perhaps only did this because I was chatting to a friend and it would mildly blow the guy’s mind.

Sure enough, a tall-ish oriental girl came into the shop and leapt upon the volume of motion picture terminology. This was my chance, and I feel I rather underplayed it. You see, Coveney’s excellent book makes the point that life for Campbell was a form of theatre, and that the director’s job was to goad the actors into doing interesting things, “to kick ’em up the arse and get them ON.” He’d assigned me a role in this scene, and of course the correct procedure was to wait for the customer to attempt to buy the book, and then, without explanation, refuse service. The ensuing conversation would slowly, as I allowed more information out, move from being sinister and annoying, “What do you mean, you won’t sell it to me?” into being funny and sweet. And it did kind of work, but I was to swift in unfolding the backstory. The girl, who I think was actress Sarah Lam with whom Campbell was infatuated — possibly the role model for the fictitious Emma May Wang, who appears dramatically in Campbell’s monologue Furtive Nudist, then wanted to know, “How did he describe me?” I opened my mouth, hesitated, and she said, “A tall Chinese girl?”

Campbell was at the Filmhouse to talk about SECRET NATION, a movie dealing with Canada’s sneaky annexation of Newfoundland, the London-born Campbell’s spiritual home. So I guess that dates the encounter to 1992. Again, if anybody has a copy of that film, which I’ve never seen, let me know.

Ken illustrates the enantiodromic approach to acting…

By now Campbell had aroused my interest. I think I’d missed a chance to see Recollections of a Furtive Nudist at the Edinburgh Fringe Festival on its first appearance, but next time he had a show on, I went. This turned out to be Hail Eris!, the missing/suppressed monologue in Campbell’s Bald Trilogy, which otherwise consists of Furtive Nudist, Pigspurt and Jamais Vu. (“Deja vu is when you go somewhere and you’ve never been there before, and you get the feeling, I’ve been here before — Jamais vu — is when you go home and you say: ‘Fuck, I’ve never been here before!’“)

See, although Coveney’s book is excellent and you must buy it, using the link below, I guess the Financial Times doesn’t send their critic to Edinburgh, so he’s missed some good moments. I think I was drawn to Hail Eris! partly because Eris is the Greek goddess of discord, worshipped by the ontological terrorists of the Illuminatus! books, so I maybe had figured out Campbell’s collection to that book-cycle, or maybe it was a surprise…

On comes this bald man with eyes like radioactive marbles under a porcupine conga line of bushy eyebrows, and proceeds to tell us “seekers” about the backstory of his epic theatre production Illuminatus! One part of this saga not covered in detail by Coveney is the origin of the project.

“I was at a science fiction convention — I’m not sure why, except I think a group of us had resolved to do something every day that we’d never done before,” (an excellent project — every day becomes memorable, and the acceleration of life in middle-age is slowed down at least a tad, DC) “I picked up one book, which was called Stand on Zanzibar, and I was excited because I immediately got what it was about. I’d heard that you could stand the entire human race, shoulder to shoulder, on the Isle of Man, so this book was obviously about a future time when the human race would pack the whole of Zanzibar. The author was there, John Brunner, and I asked him, “What’s it all about, this science fiction? What’s it for? ” and he boomed back, ‘FUN!'”

I’m quoting from eighteen-year-old memory here, so you can expect around 60% accuracy… If it were longer ago, I could do better…

In fact, I’ve just remembered that the Fringe programme listed Hail Eris! as being a production of the Science Fiction Theatre of Liverpool, so I knew it was genuinely connected to the original show — it was Campbell’s presence that was unexpected. “That’s that guy!”

Campbell’s attraction to Illuminatus!, based on the Yellow Submarine on the cover, is well-documented in Coveney’s book. His account of the play’s cult success, likewise. How TIME BANDIT leader David Rappaport, then working as a primary school teacher (“The most wonderful thing in the world is being able to look a child right in the eyes.”) had come in, apparently by chance, when they were looking for somebody to play anarchist dwarf Markoff Chaney (“The midget against the digits.”) How the play gave early roles to Bill Nighy, Jim Broadbent (Campbell, having discovered Bob Hoskins, had already released him into the wild) and Chris Langham (“Most British acting always seemed to be in the past tense, but Chris was always in the present tense”). How Bill Drummond (later of the KLF) had created heroic sets which eschewed the abstract to give science fiction fans the super-computers, yellow submarines and Atlantean domes they required — all on a stage the size of a dining table.

But the account given of the more bitter aftermath differs between Campbell’s monologue and Coveney’s biography. Now, there are small inaccuracies in the book, but Campbell mythologized and theatricalized his life story, so there’s no way for me to offer an opinion on which is truer, but here’s what I recall of Campbell’s version —

Briefly, in the aftermath of the play, one of Campbell’s actors, cast as The Man Who Killed God, became increasingly preoccupied by the conspiracy theories recounted therein. At first he’d struggled to believe or get interested in any of it. Latterly he became obsessed. This was good for his performance, but it didn’t stop when the play finished its run.

Campbell found himself avoiding the guy. Then he got a call. “I’ve just killed an old woman.”

Campbell was called into the police station to explain all about “these illuminations”, by a very fat, jovial policeman. “I didn’t know you were allowed to be that fat and still be a policeman. “Your friend isn’t a criminal,” said the policeman, “He’s a nonsense case.” Apparently he’d strangled a bag lady, and then, uncertain whether perhaps his image would be recorded photographically on the retinas of her eyes, as the last thing she saw in life, he’d attempted to put her eyes out with a chair leg.

Campbell attempted to explain his nine-hour play cycle. More policemen drifted in, making cups of tea. The day wore on, as the playwright-actor-director attempted to make the story fully explicable. The sun had set when he finished. “We must have evenings like this more often!” declared the policeman.

He then told Campbell that his friend was now in the place where they keep nonsense cases, being looked after. And the old lady he’d attacked had not died — and she could see out of one eye, and the doctors thought she might be able to see out of the other one if she became able to open it. “And this incident has alerted social services to her plight, so she’s now in a nice place, being looked after by nice people — and she’s got a story to tell.”

A story to tell — Campbell had thought his deranged actor was put away for life. But in 1995, more or less cured — the paranoid schizophrenia he’d been diagnosed with under control — he was released, and Campbell retired Hail Eris! since he didn’t feel it was nice to be talking about the guy’s problems. The story is retold (with variations) in Coveney’s book, so I guess it’s OK now. He names the actor, I don’t, in case Campbell’s account is inaccurate and it might be doing the guy a disservice.

I learned about the reasons for Hail Eris!‘s disappearance from the Campbell canon on my third meeting with the Great Man, of which more later…

End of Part One.

Buy: Ken Campbell: The Great Caper

A fine documentary about Campbell, ANTIC VISIONARY, can be purchased here.