Archive for Pasolini

The Orphic Triangle

Posted in FILM, literature, MUSIC, Mythology with tags , , , , , , , , , , , , , , , on August 20, 2020 by dcairns

I hadn’t seen LAST TANGO IN PARIS for a long time but remembered it being interesting. Fiona hadn’t seen it in probably an even longer time and remembered it being boring. We watched it together for the first time and I was right.

But it was a really good illustration of Time’s effects: Fiona now found Brando sexy, whereas before he was just a creepy old guy. She also now found the film really funny, mostly thanks to Brando, who may be trying to take the mickey out of everything, suspecting that Bertolucci wanted to expose his raw inner being on celluloid or whatever: Brando perhaps is half-trying to make the film collapse under an attack of ridicule from within, and walk away from the rubble whistling as he had from so many other films.

He’s met his match.

Hard to imagine what this must have seemed like at the time when we were five and six years old and wouldn’t have been allowed in. Not only would the feigned sex have been startlingly graphic, considering a real movie star was involved, but the level of obscenity Brando comes up with in his improvised dialogue must’ve been an eye-opener. Fantasising about a threesome with a dying pig is… not normal. I believe even Nancy Friday would frown in consternation.

Thing is, despite the grotesque elements, this is an extraordinarily beautiful film. I don’t know if Storaro had sorted out his unique personal colour theories yet, but the variations on golden-brown he produces here are just sensational, and the combination with Gato Barbieri’s sax score is somehow just perfect. I was trying to figure out how Bertolucci came across this Argentinian jazzman whose previous movies as composer are obscure, but it’s the Pasolini connection: Barbieri is in PPP’s NOTES TOWARDS AN AFRICAN ORESTES.

But now — discovering I own a copy of David Thompson’s BFI Classic monograph on the film, I learn also that Barbieri’s wife worked on BEFORE THE REVOLUTION.

Awkward extratextual comedy as Marlon bemoans his spare tyre and his late wife’s lover show him his exercise bar. Years later, Brando would get one of those with the special boots you hang upside down from, but he was very heavy by this time and reportedly almost smothered inside himself. This goes along the story about him padlocking his fridge and then hiring the local burglar to teach him lockpicking, and the story about him making his own hypnosis tapes (“You will still be able to eat all the things you like, but you will eat less of them”) and others. There seems to be a cruel delight in Brando fat jokes, as there was with Welles, because we love to see great talents brought low… on the other hand, Brando’s fat stories are genuinely surprising and interesting.

One of the things about this film is that MB is still incredible attractive but right on the cusp of decay. And fear of aging, embodied in the film’s revulsion at the crumbly tangoists, is some kind of theme of the film, I guess. Images of death and decay. And grief. Brando’s monologue to his dead wife’s body made Dustin Hoffman run and hide behind a pillar when he saw it. I told this to Fiona but I had to repeat it like three times. Something about the anecdote appeared to be ungraspable.

Though Brando and Schneider are incredible presences and sexy people, I don’t find the sex scenes sexy, especially THAT one. Bertolucci’s betrayal of Schneider — adding the detail of the butter at the last minute to humiliate her — probably resulted in her being unwilling to trust filmmakers later on, and I don’t blame her. I think she acquired pretty good radar for when something was going to be a Bad Scene and ducking out of CALIGULA was a good call. Getting fired from THAT OBSCURE OBJECT OF DESIRE wasn’t necessarily a tragedy either — who wants to play an object?

What’s strange is that a distressing rape scene turned into a smutty joke for decades, and nobody used the obvious word “rape” when talking about the scene (the character’s seeming acceptance of what’s done to her obviously confused people but isn’t necessarily unrealistic — responses to sexual abuse cover a wide spectrum).

The British censor originally cut a few seconds from this scene. Bertolucci in interview smiled sweetly and said he had the feeling they did this “just to show… someone cares.”

The film’s obscenity and profanity do serve a necessary balancing function because the film might be in danger of vanishing up its own arse, without the aid of a dairy product as lubricant, if not for its sense of humour, which is mostly supplied by Brando. There’s even an Inspector Clouseau French accent joke: “Do you theenk I am a whirr?” “A what? Do I think you’re a whirr?” Another joke, cutting from the lovers groaning to a duck quacking into a rifle mic, might be one of Bert’s famous homages, to the early porno LE CANARD, but is probably just a bit of silliness. The editor is the co-writer…

Thompson’s book doesn’t offer a definitive theory of what the film really means or is about or why it exists, so why should I? But he does offer up T. Jefferson Kline’s reading of the story as a version of the Orpheus myth, though he’s a bit dismissive of the book it comes from, Bertolucci’s Dream Loom: A psychoanalytic study of cinema, which he calls “convoluted.” This idea does open up interesting possibilities, and if Paul is Orpheus (his bongos tying in with both the Greek’s lyre and Brando’s own musical proclivities) then I may have figured out why the empty apartment is on Rue Jules Verne, which has puzzled critics including Thompson. The association with science fiction, adventure, exploration and impossible voyages seems vague and unhelpful, but if the specific reference is Journey to the Centre of the Earth, then a ready connection to Orpheus in the Underworld may be drawn.

Bertolucci may have been hopelessly optimistic in assuming anyone in the audience would make this leap, but it’s better for this kind of reference to be obscure, provoking thought, rather than obvious, provoking smugness. Now excuse me while I go off and feel smug.

 

A Portrait in Gold

Posted in Fashion, FILM, literature, MUSIC with tags , , , , , , , , , , on April 25, 2017 by dcairns

A few weeks ago I had a couple of triumphs — I was able to procure for Chiseler scribe Jim Knipfel three films by his beloved W. Lee Wilder that he’s always yearned to see, and for David Melville Wingrove a copy of LA MESSE DOREE, a movie he’d been fantasising about since he was twelve. Read his report —

“We need to remember that we are still alive.”

Lucia Bosè, La Messe Dorée

The 70s were the decade that looked as if everything was about to change. For most of the much-mythologised 60s, a handful of rich and glamorous people hung out in exclusive nightclubs and talked about changing the world. By the dawn of the 70s, it seemed that people in increasingly large numbers were ready to do just that. Feminism, gay rights, Black Power, anti-war protests and burgeoning left-wing movements across the globe made it tempting to believe that bourgeois heterosexual patriarchy was well and truly done for. But what might the world look like once the end finally came? The cinema of the 70s made some bizarre attempts to imagine. The majority were less a case of Apocalypse Now and more a case of Apocalypse Yes, But Not Quite Yet.

Big commercial movies tried to reflect the anxieties of their audience with overblown epics of devastation and disaster – Airport (1970), The Poseidon Adventure (1972), The Towering Inferno (1974) – where the sheer wretched overacting made you wonder if The End Of Civilisation As We Know It was really such a tragedy after all. The art-house took a subtler but no less apocalyptic view. The single most radical and uncompromising film of the 70s – Pier Paolo Pasolini’s stomach-churning yet wholly non-sensational Salò (1975) – showed the patriarchy fighting back against the threat of annihilation and doing so in increasingly perverse and brutal ways. It may be the one film routinely described as ‘pornographic’ that seems designed to put its viewers off sex for the rest of their lives.

Only one other film of the decade can rival Salò for sheer aesthetic and erotic boldness. It is a film so obscure and so difficult to see that it verges on being ‘lost’ for all time. It was made in France in 1974 by the Italian designer and artist Beni Montresor. Its title is La Messe Dorée. That title translates as ‘The Golden Mass’ and – as one might expect – it is lush, ritualistic and sensual, as mysterious and glowingly over-decorated as a Byzantine mosaic. Its star is the darkly glamorous Italian diva Lucia Bosè, who resembles Leonardo da Vinci’s Mona Lisa in an unusually perverse mood. Watching from the shadows, in the subsidiary role of her husband, is the French actor Maurice Ronet – whose haunted face seems to hide wastes of depravity of which the Marquis de Sade could barely dream.

The action centres entirely on an orgy in their elegant Art Nouveau chateau outside Paris. Attractive young guests of both sexes are invited, there to indulge in various unspeakable acts. The parallels with Salò may seem too obvious to need pointing out. Yet the tone (and the ideological agenda) of the two films could not be more different. If Salò is the art of protest, La Messe Dorée is the art of seduction. In Salò we see a conservative patriarchal order (specifically, the Fascists of 1940s Italy) defending itself through acts of nauseating sexual savagery; in La Messe Dorée, we witness the defeat and dissolution of patriarchy itself. The father played by Ronet has become an irrelevance in his own house. Unwilling or unwelcome to make love to his wife, he gazes hungrily at the naked flesh of his teenage son and beds down at last (and, mercifully, off-screen) with his nubile 12-year-old daughter.

The real action is downstairs at the banquet. As the guests sit down to dinner, a glamorous lesbian (Stefania Casini) devours a chicken leg as if she were performing a full-on act of fellatio. Flouncing about in a voluminous red-and-gold kaftan, Bosè leads the company in a wild ritual dance. The women swoop and whirl about like Bacchantes while the men-folk, rather sheepishly, join in. Later on, the lesbian and her married girlfriend indulge in some surprisingly hardcore Sapphic action. The girlfriend’s strait-laced husband (François Dunoyer) watches them and masturbates helplessly in the doorway. His only way to join in is for the two women to tie him to the bed and torture him. As the S&M games grow more frantic, he screams out: “I want to die! I want to die!” When the two women leave the room, he is stretched out motionless on the bed. He does not appear at any point again.

Yet even this is not the climax. As the evening draws to a close, a young virgin (Eva Axen) is ceremonially robed and painted to resemble the Madonna. She is carried on a litter to the main hall, surrounded by guests with blazing torches, to the tune of Severino Gazzelloni’s incantatory score. There she is stretched out on the floor and ritually deflowered; as the whole company copulates around her, she penetrates herself with one finger. Orgiasts smear their faces with blood from her broken hymen. All of this proves too much for Bosè, who – as befits a star of a certain age – has presided with elegance over the kinky goings-on but, hitherto, has done nothing indecorous herself. Now, with a shriek of unbridled passion, she runs upstairs and becomes alarmingly intimate with her son. You may be glad the scene that follows is no more convincing than it is.

On its release in 1975, La Messe Dorée managed to shock the few people who saw it – in those few brave countries where it did not get itself banned. I myself first read about the film in a magazine when I was twelve years old. (Yes, I was that sort of child.) It has taken me the ensuing forty years just to track down a copy. That is not too long to wait for a dark and dreamlike fantasy on the breakdown of the heterosexual bourgeois order and the triumph of all things a therapist might label ‘polymorphously perverse’. The look and tone of the film suggest Beni Montresor was a homosexual aesthete in the High Decadent tradition of Oscar Wilde and Barbey d’Aurevilly. Yet, oddly, there is little if any sexual activity between men. La Messe Dorée is defiantly queer rather than gay. Complex and hard to pin down, it may never be reclaimed as a cult movie by one particular audience.

Beni Montresor, a lot like Oscar Wilde, may have lived in sheer terror of not being misunderstood. So we do La Messe Dorée a supreme honour if we do not understand a thing.

David Melville

It’s Turkey Time

Posted in FILM, Television with tags , , , , , , , , , , , , , , , , , , , , , on December 8, 2013 by dcairns

The Late Show Blogathon is, and is not, over! We’re in extra time, where I run late-filmed-posts I couldn’t cram into the official week, and maybe a few guest blogs will still turn up. It’s the after-party, and it doesn’t stop until we say so!

The Blogathon master-post is no longer pinned to the top of the blog (using science), but it’s here. It links to every single post, here and elsewhere, that appeared in the blogathon. Or you can use the Late Show tag on the right of the main page to see all the posts from all four years of the blogathon. Some good stuff there! I’ll attempt to take stock and say something summative about this year’s jamboree soon.

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REINDEER GAMES was called DECEPTION in the UK because they’d figured out that their original title confused people. It always sounded like a thriller to me, but Fiona reckons that name only would work for a comedy. But it kind of IS a comedy. Anyway, I was browsing a charity shop and saw a Polish DVD of this going for £1 so of course I bought it…

John Frankenheimer’s last theatrical feature stars Ben Affleck and was made for Dimension Films — there are a few hints of the kind of obsessive quest to hammer plot points home that distinguishes the Weinstein aesthetic — “Did you get it? DID YOU?” Frankenheimer’s late career renaissance — I think he saw it in those terms — is an odd beast. You have THE ISLAND OF DR MOREAU which is fabulously terrible in ever-changing ways, like looking into a kaleidoscope of shit. I love it dearly. Then you have RONIN which allows Frankenheimer to exercise his action movie chops in a film literally about nothing — chasing a suitcase, the most abstract MacGuffin imaginable. Then somebody decided to make it literal and boring and dub on a radio voice saying it was all about state secrets vital to the Northern Ireland peace process, which struck me as ridiculous and offensive, as if any cause could make all the cold-blooded mayhem we’ve just enjoyed in any way justifiable.

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And then REINDEER GAMES, a Christmas-set wrong man heist movie tarnished by a clever-clever ending that’s really stupid-stupid, but which is a pretty agreeable time-waster and a summation of Frankenheimer’s cynical, empty, hardbitten and hardboiled worldview. There’s even a great Frankenheimer substitute in it, Dennis Farina’s blunt, world-weary casino manager, a washed-up pro with no patience for politicking, last seen riddled with bullets in the ruins of his trashed gambling den. “I can’t go back to Vegas,” is his recurrent lament. There’s a melancholy under Frankenheimer’s post-sixties nihilism, and however happily the stories turn out, what you remember is a dying fall.

Lots of Christmas imagery, starting with a bunch of dead Santas reddening the snow. This preps one for a bracing, nasty take on the festive season, but there’s a big mushy ending being cued up by Bob Weinstein somewhere in a back room at Dimension, so watch out! It’s a horrible betrayal of the film’s noir attitude. The movie works better when it’s contrasting the tough thriller angle with corny Xmas pop songs, and has Affleck singing The Little Drummer Boy to himself. I think he should have his own lyrics.

I have no gift to bring

Parump-a-pum-pum

Can barely lift this chin

Parump-a-pum-pum

Fun bad guys, less-skeezy variants on the gang in 52 PICK-UP — here we have Gary Sinise and Danny Trejo, who has “become a serious pain in the ass” since he “went to night school.” Charlize Theron sporting one of her early-career bad hairdos (see also THE DEVIL’S ADVOCATE) — maybe it’s necessary to make us believe she might be the kind of woman who writes romantic letters to convicts.

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Here’s the plot set-up — Affleck and James Frain are due for release from prison. Frain can’t wait to meet his sexy penpal, but he gets shivved before the big day. Affleck comes out and recognizes Charlize from Frain’s photos and kind of feels sorry for her, waiting in the snow for the convict who’s never going to come. And also, she’s rather attractive (she has a hat on so he can’t see the hairdo). So he pretends he’s the deceased Frain…

I would submit that, for all the film’s flaws, anybody who likes stories would kind of have to stick around after this point to see what’s going to happen…

Here’s one of Frankenheimer’s even-later works — an eight minute car commercial from the screenwriter of SE7EN, Andrew Kevin Walker. It’s rather fine.

Wait, there’s a director’s cut? Now I’ll have to see that — maybe next year.  Reindeer Games (The Director’s Cut) [Blu-ray]

More Blogathon!

Chandler Swain revisits Losey’s STEAMING. Here.

Scout Tafoya’s second blogathon post explored the last film to end them all, PP Pasolini’s positively final SALO, as well as taking in the last essay films of Lindsay Anderson and Dusan Makavejev. It’s quite a feast, if you can get past Signor Pasolini’s unappetizing entreesHere.