Archive for Michael Rennie

Frends at Sea

Posted in FILM, Politics with tags , , , , , , , , , , , , , , , , , , , , on April 9, 2015 by dcairns

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OK, a little gentle nudging got me to look at Charles Frend’s unofficial trilogy of WWII sea pictures. When we get to THE CRUEL SEA it’s as good as it’s cracked up to be, so be patient…

First up, THE BIG BLOCKADE (1942) isn’t purely a sea picture, it’s about the economic war on Germany. It’s pure wartime propaganda, Ealing’s bit for the war effort, just over an hour long and a kind of sketch film, written by former Hitchcock collaborator Angus MacPhail. Forced jocularity and British actors playing Germans and Italians and Russians. Historically interesting, of course. The Germans are the baddies — we’re encouraged to laugh as the factory management are threatened with Dachau if they don’t keep up production — the Italians are just a joke. “You violate me in international law!” protests a wop captain. “Wouldn’t dream of it, old boy,” comes the dry response.

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Robert Morley as a Nazi is a sight to see. Even more lip-smacking than usual.

The ocean-going bit involves Will Hay, popular British comedian — certainly a better character actor than George Formby or Arthur Askey, so I suppose we should be grateful. But his whole scene is basically a lot of information shoveled down the audience’s throat without enough comedy to make it halfway palatable. In the flying bit we get John Mills and Michael Rennie — Quatermass and Klaatu! — on the same plane. No wonder we won.

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I enjoyed the film mainly for the model shots and the sometimes bizarre stunt casting. Nazi Germany as Toyland.

Naval pictures are quite weird animals. They consist on the one hand of miniatures and special effects — the fantasy cinema of Georges Melies where everything is flimsily constructed and presented with a magician’s sleight-of-hand — and on the other hand, of stock footage, actuality material of the real war, with real waves, ships and (implied) death. In between these two extremes are the actors, sometimes on location, sometimes in sets. They have the tricky job of gluing it all together with dramaturgic paste. All Frend’s skills as a former editor are needed to maintain an illusion of cause and effect.

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SAN DEMETRIO LONDON (1943) is Ealing Studio’s tribute to the Merchant Marines, with a no-star cast but some favourite character people turning up amid the ensemble, such as Mervyn Johns and a baby-faced Gordon Jackson. Script is by Frend with Robert Hamer and F. Tennyson Jesse, whose novel A Pin to see the Peepshow was Hamer’s dream project as director. The team concoct some amusing banter.

“Nice bit of gun, that.”

“Ah, guns is like women, you never know until you’re in action. And then it’s too late.”

And Hamer’s reputation as a boozer is confirmed by some nicely observed drinking rituals. “Drink?” “At this hour? Thanks.”

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The first surprise is when the titular boat is shelled at sea and the crew have to man the lifeboats. One lot endure a rocky couple of nights in an inky ocean which is actually rear-projected in negative. It’s like the coach ride from NOSFERATU, an intersticial realm between filmic dimensions of reality — I suppose they slipped into it owing to that weird gulf between archive footage and miniatures.

The second surprise is when, spotting what they think is a rescue ship, the lifeboat survivors find it’s their own bloody ship again, still ablaze but miraculously unsunk and unexploded. In a gingerly fashion, they get aboard and try to make her shipshape, since another night in the lifeboat seems unsurvivable. So what we have is a tale not of warfare but simple survival. It’s all quite compelling, low-key and restrained in the British tradition. The really touching bit involves the men getting a cash bonus for salvaging their own vessel. Ealing’s love of camaraderie and the common man shine through. In fact, the studio was somewhat socialistic, and Ealing boss Michael Balcon was on a secret committee tasked with preparing the British public for a Labour government after the war. Here, the sailors share in the profits of their toils as we were all supposed to.

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SAN DEMETRIO LONDON ends in Scotland, and THE CRUEL SEA (1953) begins there, as Jack Hawkins gets his new vessel and new crew. The immediate dramatic issue becomes Stanley Baker, loudmouthed first mate, a used car salesman in civilian life (the other officers are all respectable middle-class solicitors and copywriters and such). He has to be gotten rid of with what’s either a duodenal ulcer or neurotic malingering. It’s suggested that he wouldn’t have had the mental resilience for war — although two of the remaining men show marked signs of strain later. Baker certainly makes a strong impression, snarling and sneering as if on the verge of erupting from sheer class resentment. He even vomits angrily, in what must be the most shocking emetic sequence of fifties British cinema — it’s not that it’s explicitly depicted, it’s just what Baker is able to do with the power of acting alone. That man could puke for Wales.

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With Baker out of the picture, genteel Donald Sinden, Denholm Elliot and John Stratton supply Hawkins’ support, and the film gets into its stride. When Elliot died, Dennis Potter appeared on TV to testify to his chum’s unique ability to suggest, by the merest contractions of the muscles around the jaw, the good impulses in a bad man struggling to get out, or the bad influences in a good man struggling to get out. He’s already doing it here!

The whole movie is about the psychological effects of war: living at close quarters in unpleasant conditions, fear of death, dealing with suffering and mutilation, and ultimately, being forced to make decisions that are hard to live with. The kind of material dealt with would have been impossible to show in wartime, I think. IN WHICH WE SERVE features civilian casualties and isn’t all upbeat flag-waving, but it’s hard to believe they could have gotten away with a captain sacrificing men in the water in order to depth-charge an enemy sub — that might not be there.

The sequence is boldly conceived and brilliantly cut. Realizing he needed a shot of the dead bodies drifting away from the ship, a shot he’d neglected to take, Frend reversed a shot in which the bodies are coming closer. So the emotional climax of the scene features seagulls whirling in the air tail-feathers-first, something nobody ever notices since the attention is riveted upon the centre of dramatic interest.

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Hawkins is excellent, of course, in the role that made him. He’d been bumming around the British film industry since the early thirties, appearing in a talkie version of THE LODGER where his great jack-o-lantern head bobbles about atop scrawny scarecrow limbs, made the more ghastly by pallid greasepaint and dark lipstick. Hawkins the Death-Clown. Putting on a bit of weight was essential to balance off that vast cranium — once he turned into a toby jug he was somehow acceptable, and made a fine character player for Reed, Powell, Gilliatt, Dickinson, Mackendrick. But he wasn’t usually asked to carry so much of the show as he is here.

Frend helps his actors along with some striking uses of sound, no doubt indicated in Eric Ambler’s script. As dead men float on the waves, we hear their memories, as if their brains, winding down to a long sleep, were replaying a few stuck phrases… and when Hawkins gets his new command, he momentarily hears screams coming from the speaking tube, a stray memory of the sinking of his last ship. I think these unusual effects come jointly from Ambler’s background as a novelist and Frend’s as editor, pushing the emotional dial up to a near-unbearable pitch by sheer brilliance of technique.

The Big Guy

Posted in FILM, literature, Mythology, Politics, Television with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on March 30, 2013 by dcairns

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If George Stevens’ THE GREATEST STORY EVER TOLD is ever going to gain a reputation as other than a bloated yawn, I think it’ll have to be seen on the big screen. On a medium-sized TV, which is the way I saw it, bits of its aesthetic don’t altogether come off, but I could imagine they might if one were viewing with a proper home cinema type set-up, or in the wonder of Super Panavision 70. In particular, the idea of larding the screen with guest stars, then letting them linger in the background as mere specks, seems counter-intuitive, but enlarge the image and hey presto, or hallelujah if you prefer.

Quick digression — a movie marketing speaker once used Mel Gibson’s sadomasochistic gay snuff film THE PASSION OF THE CHRIST to make a kind of “nobody knows anything” point about selling movies. Who could have predicted that a gruellingly violent, long, subtitled, movie set in ancient times with no real stars would be a monster hit. I felt that the producers must have suspected the thing could make money — they might have simply been indulging Mel in the hopes of milking another LETHAL MAX or MAD WEAPON film out of him, but his project was so eccentric that had it lost money it might have really done an ON DEADLY GROUND level of damage to what we must, I suppose, call his credibility.

The reason the film could be viewed as some kind of commercial possibility was that Gibson’s choices added up to the illusion — and it was merely an illusion, since the dead languages used were incorrect and the levels of violence inflicted on Jim Caviezel would have crippled him long before he could have reached Golgotha — of being present at the crucifixion. And there are many among the faithful who would love to do that. You’d think the sermon on the mount or one of the miracles would be better, more spiritually uplifting than the mere nailing in and tortuous death, but a little thought and you realize that a sermon delivered in ancient Aramaic or whatever, without the aid of subtitles or a Babel fish, would be deathly dull, and miracles are just so hard to believe in. So the slow, bloody execution would have to do.

Seen from this angle, the absence of stars is a positive bonus, since what we’re looking for is a simulacrum of time travel, which would be spoiled if, say, Jack Black popped up as Caiaphas, or Jessica Alba sashayed past as Martha of Bethany. The brutality, apart from exercising a suppressed part of Gibson’s warped libido, can be used to represent the concept of “realism,” and the fact that everybody’s talking foreign, obsolete languages adds to the you-are-there quality — as well as explaining why Gibson would have preferred to have the film shown without even subtitles, to complete the effect of being stranded in another time and place.

(Incidentally, I find the film interesting, not as drama because it’s dull and one-note on that level, nor as a religious text because it eliminates any nuance of philosophy, ethics or theology in favour of, well, antisemitic caricature, but as a piece of psychosexual pathology it’s repulsive but fascinating.)

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THE GREATEST STORY EVER TOLD strives for its own kind of realism, using the cinematic codes of its day, which depended less on violence and more on production values. I’ll let Cecil explain it ~

“This isn’t a fantasy, this is history!” Attention to detail and the lavishing of funds on elaborate sets, costumes, and swarms of extras was the path to creating a believable story world, and George Stevens takes that philosophy to an extreme. And much of what he achieves is remarkable — a montage depicting Jerusalem as a wretched hive of scum and villainy has real grit and misery to it, reminding us of Stevens’ experience as wartime documentarist, present at the liberation of death camps.

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“More awe, John!”

The guest stars undercut this quite badly at times — Pat Boone doesn’t really hold any significance for me otherwise his appearance as an angel would be disastrous, but John Wayne’s cameo as a centurion does deserve its place as one of cinema’s greatest ever aesthetic blunders, and even Shelley Winters — lovely, mega-talented Shelley Winters — is problematic, since she pops up for about five seconds, dominates a close shot, and then fleeteth as a shadow. It’s distracting.

Mostly, I have to say, Stevens has cast well, and strong players like Martin Landau (Caiaphus), Jose Ferrer (Herod Antipas), Claude Rains (the other one) and Sal Mineo (Uriah, I think) bring either humanity or at least theatrical tricks to bear on the entertainment. This punctuates the visual splendour, which is at times almost oppressively unrelenting.

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Max Von Sideboard and Donald “Satan” Pleasence, under your basic bilious moon.

Max Von Sydow’s Jesus isn’t everybody’s cup of sacramental wine. His slow, unemotional delivery suits the rhythm of the film, but doesn’t help get the thing dancing. One critic said that “when he says at the end, ‘I am with you always, even until the end of time,’ it’s a THREAT.” I wouldn’t go that far — a quick comparison with Teenage Jesus Jeffrey Hunter shows what Max adds — even when he’s boring, he’s sort of interesting. At least interesting to look at. Hunter might be prettier, but pretty can be pretty dull unless enlivened by an inner spark of some kind.

It seems to me that both Max and Jeffrey Hunter are playing JC as some kind of space alien (limbering up for FLASH GORDON and Star Trek, respectively), but maybe it’s just that Michael Rennie gives the same perf as Klaatu in THE DAY THE EARTH STOOD STILL: stoic, patrician, faraway look, private smiles. The same approach adapts easily to playing Abe Lincoln. Doesn’t seem to make any sense, that, but there it is.

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Stupendous crane shot which CLEARLY inspired the last frames of THE DEVILS.

The Big Myth about Stevens is that his war experience ruined him as a filmmaker, made him shun the comedy he was so good at, and concentrate on solemn and ponderous message movies that didn’t play to his strengths. I think A PLACE IN THE SUN, for one, indicates that farce’s loss was drama’s gain. I also think that his aesthetic choices got richer after the war — more on that further down.

TGSET is undoubtedly short on humour. A filmmaker approaching the Bible with reverence is obviously going to struggle for laughs. Reverence disintegrates in the face of comedy, and so you can be reasonably sure that any comic relief that makes it into a biblical epic won’t be funny. But Stevens does manage a little wit — Ferrer’s Herod is amusingly tetchy and sarcastic with nearly everybody, and Christ has a conversation with a prospective disciple which makes even him smile —

“What’s your name?”

“Jesus.”

“Jesus. That’s a good name.”

“Thank you.”

Later, when the gang are in hiding and practicing their security measures, there’s a knock at the door —

“Who’s there?”

“It’s me.”

“I wish you wouldn’t say ‘It’s me.'”

“But it was me.”

But that’s about it. Stevens made the best PG Wodehouse adaptation in screen history (A DAMSEL IN DISTRESS) and helmed classic comedy THE MORE THE MERRIER and extremely funny adventure GUNGA DIN, and those are the only moments of humour he includes in a 225 minute epic. Even Charlton Heston and Telly Savalas, as John the Baptist and Pilate respectively, don’t raise many laughs, intentional or otherwise, which is an achievement of sorts. The lack of giggles is disappointing in a man who once photographed Laurel & Hardy shorts. Oliver Hardy was always stepping on nails too, but there the resemblance ends.

Looong pause before credits, tiny font moving glacially up screen — all this is to convince us of the solemnity and import of this movie, and as such it should be redundant if the film is genuinely important. Still, at least it’s an unusual approach to establishing importance. The film has its own odd, distinctive way of moving — very slowly, it is true, but it’s an over-simplification to say they’re just drawing everything out. The rhythms of the action, and the choices of what to show and what to elide, are distinctive and interesting. The movie is slightly more interested in Christ’s moral philosophy than his theology or his politics (Ray’s KING OF KINGS is more interested in opposing him to Barrabas in a pacifist/activist dichotomy). Which is good, because questions about Christ’s divinity, as explored by Scorsese, interest me only in the abstract, since I regard Jesus as a man who maybe had some historical existence, at best. (I’d like to see a movie where Christ is a man impersonating the Messiah in order to do good — but it seems unlikely anybody’s going to make that.)

Ethics and morality (never sure of the difference) is where Christ scores, for me. Gore Vidal points out that the whole “Do unto others” thing was said by Confucius first, but even so, Jesus did well to come up with the same admirable idea, unless God was looking over Kongzi’s shoulder, copying down what he said. The stuff about God (pronounced “Gaadd” if you’re in a biblical epic) doesn’t impress me because I consider God a good bit more fictional than Jesus, but Christ’s pronouncements on how we should behave still strike me as largely sound, leaving out the invisible superbeing stuff. Or keep Him in, if you must — theism or atheism seems to be determined by the set-up of your brain, although the choice of belief is clearly programmed by upbringing (it’s hilarious, all those Christians, Muslims, Jews, thanking the Lord they were lucky enough to be born into the One True Faith: absurd at a glance).

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At first, I thought the Utah locations were going to make the movie play like a John Ford western, or Stevens’ own GUNGA DIN. But thanks to Chuckles here, PLANET OF THE APES is prefigured WAY more often.

As delivery mechanisms for Christ’s teachings, Ray’s KOK and Stevens’ TGSET both do OK, surprisingly — there are moments where dramatic performance and visuals actually help the meaning of long-familiar prayers and parables to emerge. Both movies have enough turgidity, however, to make using them in Church perhaps inadvisable — they might work as aversion therapy on a questioning child. But I’m in favour of questions.

KOK reminded me of DUNE, you may recall, but TGSET does so to such a degree that I’m sure Lynch was influenced by it. Those little snatches of internal monologue, the cutaways to weird observers,  the reverse clouds of billowing smoke imploding around Christ at the end, the opening starscape, and many more touches, suggest that Lynch saw this and was on some level impressed (he would have been a teenager when it opened). I’ve written before about how odd things seems to catch Lynch’s magpie eye and get reconfigured in his movies.

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TGSET is so thronging with guest stars than proving overlap with Lynch’s work becomes too easy, and arguably meaningless, but I’d just like to mention that apart from the obvious Jose Ferrer and Max Von Sydow (in similar roles), we also have Roberts Loggia and Blake from LOST HIGHWAY. Although I know, because Lynch told me, that he cast Blake on the strength of his Johnny Carson appearances, and Loggia tried out for the part of Frank Booth in BLUE VELVET, Lynch inadvertently kept him waiting, and Loggia “became so angry it – just – wasn’t – funny,” which Lynch recalled when casting around for a belligerent gangster on the later film.

As with Lynch’s ponderous yet attractively peculiar religio-sci-fi flopperoo, the Stevens saga plunges us into an unfamiliar world and confuses us with explanations — all the expository dialogue just makes us more disoriented, but the settings are so striking and the weirder characters so much fun…

Right after those pompous credits, ignoring the faintly ludicrous icon on Max Von Christ, the mix from star-scape to lamp flame and the moving light softly picking out the animals in the stable.This strikes me as gorgeous, atmospheric, goose-pimply stuff. WHO IS THAT doing the voice-over? He’s awfully good at it.

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Running out of time so I’ll need to talk about Stevens’ idiosyncratic use of the tableau approach another time. It’s the key to the film’s best and worst aspects…

Threat of the Week

Posted in FILM with tags , , , , , , on October 4, 2011 by dcairns

“You’ll be fucked up by motor boat.”

Michael Rennie receives disturbing news in TOWER OF TERROR, 1941 — the year of the great Associated British Pictures proofreaders’ strike.

Movie features good, intense creepy work from the great Wilfred Lawson as a hook-handed drunken and psychotic lighthouse keeper. Terrible thing, typecasting. It also stars Movita — I’d forgotten there was such a person as Movita, and I laughed when I saw her name. It sounds like some manager’s invention, a failed attempt at exotic allure — but it’s her actual name. She was the female star of  the 30s MUTINY ON THE BOUNTY, and she married Marlon Brando, who later also married the female star of the 60s MUTINY ON THE BOUNTY. Apparently his goal was to marry all the female stars of all the versions of MUTINY ON THE BOUNTY. Ah, Tevaite Vernette, you had a lucky escape!

“I’ll be WHAT???”

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