Archive for Gumshoe

Shelfies

Posted in FILM with tags , , , , , on November 11, 2021 by dcairns

Picked up some shelving in the street, redistributed the physical media collection, which keeps expanding recklessly, due to charity shop bargains. The discs Fiona & I have worked on are still stacked vertically in the hall by the bathroom, and now reach up to my nose.

There’s another set of shelves still out there, and I’m tempted to grab them only there’s nowhere I can put them without obstructing access to other shelves or rooms. But I might try anyway. Tempting to subdivide the flat up with shelves, into a Borgesian labyrinth. I think Fiona would allow this so long as I ran coloured threads to mark things out.

Here you can just about see DePalma to Gilliam. The new space allows me to leave a tiny bit of room for the net, inevitable arrivals, but I know from experience it won’t last long enough. Why, I ask, do I even own CARRIE, a film I don’t like and won’t watch again? Just on the off-chance, or because I like owning things, prefer to have eleven DePalma films rather than ten? But then, it’s inconsistent of me to have gotten rid of the wretched DOMINO, surely? Conversely, the only reason I own seven Stephen Frears films is that I haven’t seen four of them, and might one day feel like popping one in the Panasonic. The three earliest ones in the collection are ones I like. Would like to own GUMSHOE.

The Greatest Tory Ever Sold

Posted in Fashion, FILM, literature, MUSIC, Mythology, Politics with tags , , , , , , , , , , , , , , on April 9, 2021 by dcairns

I also watched JESUS CHRIST SUPERSTAR at Easter. Doesn’t that title need some punctuation? I mean, if we don’t specify that it should read JESUS CHRIST, SUPERSTAR (which would look good on a business card) then the filmgoer is dangerously free to imagine it as JESUS CHRIST! SUPERSTAR? (an astonished reaction to Todd Haynes’ Barbie-doll biopic).

Whatever. Studios are apparently superstitiously averse to punctuating their titles.

This being early Lloyd-Webber, the tunes are actually there. Billy Wilder, speaking of the Sunset Blvd musical, predicted it might have one or two good songs (I think one of them is a self-plagiarism from ALW’s score for GUMSHOE). Most of these numbers are toe-tappers, though the bad guy songs are the ones that escape bathos and make a virtue of their vulgarity. Tim Rice’s lyrics do resort to rhyming couplets and one-syllable words a hell of a lot of the time, except where he rhymes “messiah” and “fire,” which ought to be a crucifying offence.

I guess director Norman Jewison is considered tragically unhip, but I consider him essentially benign, and he did give us Hal Ashby. And here he’s complemented by cinematographer Douglas Slocombe, in shooting on 65mm, and editor Antony Gibbs, so we have the man who shot THE LADYKILLERS and RAIDERS OF THE LOST ARK and the man who cut TOM JONES and PERFORMANCE. The shooting and cutting are terrific — and we should leave Jewison out of our appreciation of that. I guess the nouvelle vague-isms were maybe old hat by 1973, but this was never a really hip property anyway.

I recall reading about this one in a Medved Bros book — they really hated it, something I now think is more to do with their religious feelings than their film-critical faculties (which are null). They found Ted Neeley too hysterical — true, but Ted is fighting the tendency of Jesus to be boring onscreen — he doesn’t win the battle but his vocal histrionics keep him semi-watchable — ditto Carl Anderson as Judas — who moves well, his gestures midway between pantomime and dance. The Medvedi reserved special ire for Barry Dennen as Pilate, who is certainly very hissy indeed. And hissable. But somehow makes the character a serviceable embodiment of every management-class person craving the quiet life and refusing to take a stand. I’m always pleased when Dennen turns up in anything — as the desperate chemical plant scientist in SUPERMAN III, for instance.

This is one of the more incoherent renditions of the Gospels — I can’t work out why the people of Jerusalem turn against Christ — I suppose it’s as a result of him throwing the moneylenders out of the temple, but it’s not clear, really. It ought to have been possible to write this.

Despite the surname, Norman Jewison isn’t Jewish, something he pointed out, an honest man, when offered FIDDLER ON THE ROOF. The studio head said that this was GOOD, he felt a gentile could make the story universal. At which point maybe Jewison should have objected to being given a Jewish project on the basis of his not being Jewish.

Ted Neely, like most screen Jesuses, is super-Aryan (and from Texas), though the movie has a nice racial mix elsewhere, and avoids making Judas the most Jewish one (see the Eric Idle & John Cleese Michelangelo sketch). It does, however, strike me as quite a right-wing — the Thatcherite Rice and Lloyd-Webber do include Jesus and Judas’ argument about spending money on luxuries instead of charity, which most adaptations leave out. Not having seen this film since I was a kid, it hadn’t struck me before that the adaptors want to side with Jesus’ “There will be poor always, pathetically struggling, look at the good things you’ve got.” It seems absurd that the authors intended the speaker to sound reasonable or virtuous. I always found Judas the more sympathetic character. And not just because I’m Scottish and thirty pieces of silver sounds like quite a lot.

The writers and Jewison also treat the healing of the sick as a zombie movie — the only time I’ve seen this done. Poor Jesus, persecuted by all these dirty poor people who want something from him!

I think Jewison was going for a Ken Russell vibe but can’t quite get there — he was, apparently, very concerned with being tasteful, which is a fool’s errand when dealing with tacky material like this (a Lloyd-Webber musical, the Holy Bible). He can’t quite attain the shade of ultraviolet required.

Yvonne Blake did the costumes for this and Lester’s THREE MUSKETEERS the same year, it seems. The film’s Big Idea, that this is a production put on by a busload of hippies, works well, and the mix of am-dram stylisation and modern props is fun. The s&m pharisees are good value. Not sure how the graphic whipping — mild by Mel Gibson standards, of course — is supposed to work if this is a theatrical performance. Not quite consistent. Plus, where’s the audience?

And the jet fighters which roar off after Judas sells out evidently continued their patrol of the Holy Land — you can hear them, courtesy of sound designer Skip Lievsay, in THE LAST TEMPTATION OF CHRIST when Willem Dafoe wills himself back onto the cross at the end.

Cockleshell Hero

Posted in FILM, Television with tags , , , , , , , , , , on July 25, 2015 by dcairns

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I like to think that some Americans, and other friendly foreigners, seeing LOCAL HERO and loving it as most everyone seems to, wonder “Who is THIS guy?” when they see Fulton McKay as the aged beachcomber, the stumbling block in the plans of Burt Lancaster’s oil consortium (represented by Peter Riegert) to buy up the coastline of a quaint Scottish island.

Knowing a bit about writer-director Bill Forsyth’s methods, I see McKay’s old Ben as a particularly successful bit of writing. Forsyth loves character and dialogue and rather despises plot. Ben, by bringing the plot to an impasse which necessitates negotiation, forces talk to happen. And because Ben isn’t interested in negotiating, he keeps changing the subject. His digressions have dramatic value since they’re stopping the protagonist achieving his task, but through them Forsyth can enjoy what he’s really interested in, which is the talk itself.

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To British audiences, McKay was a familiar figure for one key role, though his career, in television particularly, was extensive. But it’s as McKay (pronounced Mick-EYE) in the TV show Porridge that he made his big impression. McKay was a tough, sardonic prison warden, the bete noir of the show’s convict heroes (Ronnie Barker and Richard Beckinsale — father of Kate). McKay the actor played McKay the character sympathetically, even though he’s a bit of a hard case and the show’s nominal antagonist (though other, more vicious criminals could also make things tough for the heroes). He did a lot of lopsided smiling and quite a bit of one eye goggling, one eye squinting, like James Finlayson but subtler. Everyone, after all, is subtler than James Finlayson.

It’s in these roles of the seventies and eighties that FM made his mark on my memories, so I was intrigued to see him in THE BRAVE DON’T CRY, the last film produced by documentarist John Grierson, a Scottish-set film from 1951, directed by Philip Leacock (brother of documentarian Richard). A young McKay seemed inconceivable, since he’d seemed old when I was a kid. Would he even be recognizable, or would time have only kitted him out with all those attributes I knew so well further down the line?

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Fulton McKay is COMPLETELY recognizable, and what’s more the same qualities that served him so well in later life work quite nicely for the younger thesp. The way he crosses a room in wide shot, he’s immediately himself — something to do with the way his head bobbles ever so slightly, a cocky bobble — his head flares out like a cork and his neck is slender, so i guess a certain amount of jiggle is inevitable. His lips are very thin and his smile is oddly angular — uniquely, his mouth has more than the conventional two corners. And it only goes up on one side.

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Terrific actor. In the movie, he’s trapped down a mine with a group of other miners, his father killed in the subsidence. Lots of emoting to do. Then he breaks a leg. He’s not having a good day. The claustrophobic tension is strong, even on rather wobbly sets. I wish he’d done more movies — he’s very funny in Stephen Frears’ first feature, GUMSHOE, with Albert Finney — but at least he was always busy. It may be his best work is buried amid all that ephemeral TV. Likely it happened on stage in some rep theatre on a rainy day, seen by twenty people. But what we do have is pretty wonderful.