Look, it’s Jesus!
Remember, until Monday, God is dead and we can all do as we like.
Lucien Nonguet & Ferdinand Zecca’s LA VIE ET LA PASSION DE CHRIST (1903 and 1907) is a bold early Jesus movie — or two movies — Zecca made it twice, and the version on YouTube is variously labeled with the dates of both productions. IMDb claims identical runtimes for both original and remake.
Not sure if the BBFC had banned the Messiah from the screen at this point or if it hadn’t yet occurred to them that anyone would be so audacious as to stick him up there.
Hang on —
Tom Dewe Mathews’ entertaining Censored: What They Didn’t Allow You To See, and Why: The Story of Film Censorship in Britain confirms that the BBFC and its Jesus ban didn’t come into existence until 1912. At this stage, we were still censoring microscopic images of cheese mites for fear they might impact sales of stilton. This was instigated by the dairy industry but presumably enforced by some branch of government.
Later, we are told, DeMille’s KING OF KINGS bypassed the BBFC to receive a limited release, but TDM doesn’t tell us how this was achieved (a neat trick: it should be replicated, if only we knew how).


In approach, Zecca’s movie most resembles an early trick film — it’s all shot on sets, with elaborate hand-colouring and special effects for the star of Bethlehem, angelic visitations, etc. These have a slightly MONTY PYTHON AND THE HOLY GRAIL quality (strange that this film excites fewer charges of blasphemy than LIFE OF BRIAN — it actually shows God as a crap cartoon and makes him a petty, oafish official for us to laugh at — Christians seem to feel that God can sort of take care of himself, is too abstract to really insult, whereas JC needs defending, somehow).
But it’s much longer than a trick film — 44 minutes, a real feature. Even longer on this YouTube vid, where it loops back to the start and begins all over again, as if Christ’s ascension triggered the appearance of the star of Bethlehem thirty-three years earlier, making him a sort of Holy Ouroboros.




Jesus coming up through a trap door to scare off the Romans is so totally a stage trick — hard to place oneself in the mentality that would find this cinematically effective. Since we’re in early tableau mode — to which THE GREATEST STORY EVER TOLD would perversely return — the Romans have to run off, apparently frightened by the apparition, but looking at US, so we can see their terrified faces. The levitating Messiah then fades from view by a dissolve. If he can use cinematic VFX for his exit, why is his entrance so stagy? And why doesn’t he simply walk out of the cave, as he does in the book? A question for Segundo de Chomon, who did the stencil colouring and who presumably put together the miracles here.
The book doesn’t explain why he needs to have his boulder rolled away if he’s simply going to push off to Heaven. But since he shows his face multiple times in the coming days, it seems like he’s up and walking about corporeally and his ascension happens later. But maybe not — he moves in mysterious ways, remember. I wouldn’t put it past him to nip up to Heaven but then drop in on us whenever he felt like it. Though he hasn’t been seen much lately. Not by anyone I’d trust.


If you find the Zecca version — whichever it is — stagy and stodgy, you should get a load of Georges Hatot’s. It’s only ten mins long, but this was epic stuff in 1898, when it was made. Somehow it’s always been felt that a Christ biopic ought to be seriously lengthy, though our ideas about what constitutes a long movie have adapted over the decades. I imagine a Gospel flick today would have to be about a day long.
Hatot seems to like lots of space at the top of his frame, and he prefers keeping his cast as far away from us as possible. He has no objection, seemingly, to a vertical line running down his sky back-cloth at 1:14, 2:06, 7.13, and 7.42 (the word “cyclorama” seems altogether too grand for use here). Not sure if this is meant to be the SAME celestial line or a series of them. I do like the set of the Garden of Gethsemane, though, which resembles a work electron microscopy, so that one fears to see the Messiah menaced by an influx of rampaging cheese mites.