Archive for Paul Schrader

Untold/Unheard

Posted in FILM, literature, Politics, Television with tags , , , , , , , , , , , , , , , on August 27, 2013 by dcairns

untold

The only downside of coming to America for ten days is that I’ve had to leave behind Oliver Stone & Peter Kuznick’s book The Untold History of the United States. Not because they’d impound me on crossing the border, though that seems conceivable, but because it’s a mammoth doorstop of a thing, if mammoths can be said to have doorstops (paleontologists are divided on the subject).

I’m highly skeptical of Stone as a filmmaker. His screenwriting produced three films accused of racism — MIDNIGHT EXPRESS (Turks); YEAR OF THE DRAGON (Chinese-Americans); SCARFACE (Cubans); it’s possible CONAN THE BARBARIAN was picketed by a few outraged Cimmerians. Of course screenwriters can’t be accused of responsibility for anything in their movies because they have no authority about what goes in ‘em. Robin Wood accused Paul Schrader of fascism based on his extensive writing output but I don’t think anything he’s directed really supports that, though Wood made a case for AMERICAN GIGOLO’s homophobic tendencies.)

Shadowplayer David WIngrove is an admirer of SEIZURE, but I’ve only seen the preposterous THE HAND from this period (come to think of it, the Michael Caine character who is so outraged that his barbarian cartoons are being rewritten after his hand is implausibly knocked off by a truck [true!] must be channeling Stone’s rage at getting rewritten by John Milius on CONAN — though he managed to get his response into cinemas a year ahead of Milius’s stimulus).

Then I thought SALVADOR was terrific and highly relevant, but was underwhelmed by PLATOON and since then have only sort-of liked anything from Stone. NATURAL BORN KILLERS has a compelling audio-visual style but is one of the more morally repellent films I’ve seen: though John Grisham’s attempted lawsuit against it was moronic, Stone’s film seems to invite such a reaction.

But I got stuck into Stone’s new book on the recommendation of (clunk of name-drop) Richard Lester, who had seen the TV series and pronounced it “brilliant” a word he does not use lightly (well, he never applied it to me). “I don’t know how he hasn’t been arrested for it.” The good news for non-Stone fans is that probably co-author Kuznick can be credited with the blinding insights, with Stone in charge of presenting them clearly in a way that works for an audience who may know only a little, or else quite a lot of misinformation, about the subject.

I’ve still to check out the TV show — only way seems to be to buy it so I’m waiting for payday — but I’m now fascinated to see what Stone does with it visually. The basic gist of the thing, chapter by chapter, is to present a contrary view to how large chunks of modern US history are understood. This is less the case in (skipping ahead) chapters about the last two presidents, but it’s certainly the case where the authors revisit world war two and the start of the cold war, a part of the book which presents Henry A. Wallace, a largely forgotten vice president, as the hero who could have changed the course of history for the better if democracy had been allowed to triumph over vested interests.

The book is at times heart-breaking, because we’re told that Hiroshima & Nagasaki, and then the cold war, were not in fact necessary. To give you just a small sense of the book, I want to talk about the bomb — because this chapter has haunted me since I read it.

I’d always swallowed the terms of the argument, if not the argument itself, you see. There’s something very compelling about the moral conundrum we’re told faced Truman: invade Japan and face severe casualties from US troops, or drop the bomb and cause many civilian casualties. The obscenity of war means a commander-in-chief is forced to weigh up the lives of friendly combatants versus enemy civilians, and how are you supposed to calculate that.

But this whole argument is academic and irrelevant here because that’s not what happened. George W.H. Bush once credited the atomic bombings with saving “millions of lives.” But the figure Truman claimed was “just” a quarter of a million. And he was lying too — he was provided with all sorts of contradictory figures (how can you be sure anyway?) but the highest was nowhere near that and the lowest was just three thousand.

But playing that game is still assuming that the choice came down to nuking or invasion. In fact, Japan was ready to surrender: they had been putting out feelers to the USSR, in hopes that Stalin could broker a more favourable peace. They were terrified that the “unconditional surrender” Roosevelt had spoken of meant they could lose their emperor. A lot of advisers were telling Truman that a clarification of the terms of surrender could have provoked an immediate favorable response.

Hiroshima did not prompt a surrender because the situation with Emperor Hirohito remained unclear. The Japanese already knew we could bombs cities out of existence since we’d done that to Tokyo, What probably prompted them to down arms was the USSR launching an invasion against them — this caught them between two super-powers, and meant they could abandon all hope of help from that direction. But before they could even respond to this attack, Nagasaki was bombed.

The argument is made, and it convinces, that America wanted to avoid the USSR making territorial gains in the East, and earning economic aid that had been promised for its participation in the war on Japan. Furthermore, General Groves, who oversaw the Manhattan project, was quite clear in his own mind that the goal of the bomb drops was not to affect Japan, but to affect the Soviet Union. The impact of using the atomic bomb would obviously far greater than the impact of merely possessing it — Japan was the USA’s last opportunity to show itself willing to annihilate a whole city with a single weapon.

If you have any more doubts about this, a direct quote from Truman may help allay them: he said that his announcement of the dropping of the bomb was the “happiest” he ever made.

Highly recommended stuff. I’ll be checking out the series.

Another fine messiah

Posted in FILM, Mythology, Politics with tags , , , , , , , , , , , , on April 1, 2013 by dcairns

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How do you cast Jesus? It seems a difficult thing to do. Paul Schrader pointed out that THE LAST TEMPTATION OF CHRIST attempted something quite rare — most Christfilms tend to take a view which is actually, according to church doctrine, somewhat blasphemous — they portray Jesus as a wholly divine figure, walking about in human drag. This is apparently far more acceptable to the faithful than going the other way and showing him as entirely human. Schrader’s script favours a reading of Jesus as a man in some way directly connected to the divine consciousness, and the subsequent movie attracted quite a lot of criticism.

Traditional movie messiahs, from H.B. Warner to Max Von Sydow, haven’t really been very human at all (though only Jim Caviezel’s has reduced him to a literal slaughtered lamb, a dumb animal) — devoid of humour, flaws or convincing uncertainty, they seem to be already in possession of the full script. They embody the problem of the Movie Messiah: we all know the story.

Nick Ray, when casting I WAS A TEENAGE JESUS KING OF KINGS, actually considered Max Von Sydow for the part — but he probably wouldn’t have had the clout to pursue such an audacious call, as George Stevens did. This does suggest that for any generation, the number of options is surprisingly limited — unless you’re Pier Paolo Pasolini and you’re looking outside of Central Casting altogether.

The following are just some random thoughts on actors who might have brought something more interesting to the role.

John Garfield. Firstly, I’m sick of fair-haired Christs. Can’t we have an authentically Jewish King of the Jews for once? Moviemakers seem under the spell of an unspoken assumption that since Jesus was the son of God, a cuckoo laid in the nest of a Jewish handyman, he himself was gentile. (Shades of the WWI draft board chairman who remarked “Jesus Christ was British to the core!”) It’s a sinister, unquestioned and fascinating prejudice that creeps into nearly all mainstream depictions of the Lamb of God.

Garfield would not only have given us a Jewish Jesus, but a really angry one. Which might help Mel Gibson get over his spluttering outrage — I think he’d be down with the idea of a kick-ass Christ. (Suggested caption for the last shot of THE PASSION OF THE CHRIST: “He’s back. And he’s mad.”) True passion is something Jeffrey Hunter and Max Von Sideboard seemed unable to really handle or suggest in the role, so Garfield’s trademark intense outrage would be welcome.

A Jewish Jesus might seem outrageous to some, but I don’t think it’s going far enough. Jesus was born in the Middle East, of Middle-Eastern parents (I’m not sure how God affects the genetic mix, but find the Hollywood assumption that he’d pass on light hair and blue eyes rather offensive). I can’t think of any true Israeli movie stars offhand, but if you wanted somebody more ethnically correct than Jeffrey of Louisiana or Max of Lund, you should probably think Omar Sharif. Who would bring a sunny (as opposed to Sunni), sexy and laid-back charm to the part. You can’t say that wouldn’t be at least interesting

I don’t see why you couldn’t be Muslim and play Jesus, just as I don’t see why you have to be Christian to do it — acting is an exercise of the imagination, and the only limit is within the actor’s mind. For that reason I’d also like to see basketball star turned actor Kareem-Abdul Jabbar play the part, just so he can be the only Jesus who, when suspended from the cross, still has his feet on the ground.

The other guys who seem like good casting, in a Mel Gibson kind of way, are John Barrymore and Marlon Brando, because they both loved to suffer. Gibson’s godawful film did seek to correct one major flaw in most New Testament adaptations, which is that Christ never seems to be in any real pain. He just looks a bit sad, as if God was sparing him the physical agony of being nailed up, speared etc. This would seem to defeat the whole point of the sacrifice (whatever the point is — it never made sense to me). Gibson’s problem, arguably, is that he got a bit carried away with this idea. His Jesus does nothing BUT suffer.

Incidentally, you know the controversy around The History Channel’s The Bible, where the make-up applied to Mohamen Mehdi Ouazanni, playing the Devil, makes him look a bit like Barack Obama? The makeup artist and producers insist this was not their intent, which suggests a somewhat asleep-on-duty approach — aren’t you supposed to notice when your character design turns into a political cartoon? But can I point out that even if the presidential resemblance was unintentional, the fact that they’ve taken a pale-skinned Arab actor and blacked him up to play Satan is, in itself, HIGHLY DUBIOUS.

More Easter musings from 2009.

Now, who would YOU like to see playing God’s favourite revenant?

Rolling!

Posted in FILM, Politics, Science with tags , , , , , , , , on March 28, 2012 by dcairns

I completely forgot to link to my review of John Flynn and Paul Schrader’s ROLLING THUNDER over at Electric Sheep magazine in February. So I’m doing it now.

And here is a limerick about Dracula.

Directorial madness department:

Ridley Scott at the PROMETHEUS press conference — “Doing it in 3D was no problem at all. You don’t realize it, but we actually see things in 3D all the time. We just don’t realize it. You’ve got long sight and short sight, and together those two things make up 3D.”

Scott has a great eye, but what exactly is it hooked up to?

James Cameron at the London premier of the TITANIC 3D conversion job, explaining why he chose this movie to convert: “I think it’s kind of a timeless classic…”

I’m paraphrasing, but I’m paraphrasing very accurately.

End of miscellany.

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