Archive for Orson Welles

Bible Studies

Posted in FILM, MUSIC, Mythology, Politics with tags , , , , , , , , , , , , , , , , , , , , , , , , , on March 29, 2013 by dcairns

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Spectacular split-focus diopter lens shot, one of many…

KING OF KINGS, the Nick Ray version, really is a good film, it just doesn’t have a very good Jesus. A shame, since everyone else in it, apart from a few dubbed Spaniards, brings something interesting to the feast. The array of bad guys are amazing fun, rather like in DUNE (in epic cinema, only the villains get to enjoy life) — Gregoire Aslan and Frank Thring make a smutty brace of Herods, Hurd Hatfield and Viveca Lindfors are a smooth Mr and Mrs Pilate, and Brigid Bazlen a red-hot jail-bait Salome. Also Rita Gam from SIGN OF THE PAGAN — and Orson Welles’ VO mentions “the sign of the pagan” being nailed to the temple walls, in straight-faced homage to the Sirk cheesefest.

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The clothes-line of evil.

Harry Guardino, though apparently determined to give us his best Burt Lancaster impersonation, is awfully good as Barabbas, and Rip Torn (unrecognizable in his svelte and vulpine youth) is an ace Judas. Flawed is interesting.

Of course, people like Robert Ryan as John the Baptist, or Royal Dano as Peter aren’t allowed to play flawed (except in Peter’s denunciation scene), but both manage some good scenes. RR is just such a powerhouse. I bet even when they cut his head off he was still the tallest man in Judea. Not sure about his caveman costume, but you can’t have everything.

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“I found his casting offensive at the time.” ~ Martin Scorsese.

As everybody already knows, Jeffrey Hunter as J.C. is the weak link in the Super-Technirama chain. It’s American Epic Acting at its most lifeless, without the muscularity of a Charlton Heston to give it basic dynamism. When Ray stages the Sermon on the Mount on the move, it’s terribly effective (one of the things Scorsese borrowed for his LAST TEMPTATION was the idea of Jesus in action, rather than posing for a stained glass window as in THE GREATEST STORY EVER TOLD), but doubly hampered by the facts that Hunter is a poor orator and walks awkwardly.

The best thing I can say about Hunter is that his smug smirk when he’s being all mysterious adds a bit of irritation to the character, which is something few actors have pursued (well, maybe Ted Neeley in JESUS CHRIST SUPERSTAR). You’re not supposed to want to slap Jesus. The sensation is surprising, and therefore interesting, and so the movie starts to breathe.

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Thring enthroned.

Unfortunately, it sometimes seems to be drowning under the waves of Miklos Rosza music. I love M.R., but he does tend to do the expected thing, especially in epics. It’s schmaltzy, and that’s fine in BEN HUR but it’s not the effect Ray’s aiming for here, mostly. One the other hand, the Welles VO, scripted by Ray Bradbury from an original idea by God, rarely lets up but gives the film the grandeur and religious emotion Hunter lacks. Welles may not have been the greatest actor ever, but he had a terrific gift for evoking awe and terror in his voice — hammy, perhaps, but effective, like the film.

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The production design  and costumes by Georges Wakhevitch are incredibly imaginative, convincing and distinctive. Not quite as monumental as some other Bronston productions of the era, though certainly not skimping on grandeur, but the use of patterns, wall paintings, and even graffiti creates a unique world that recalls Fellini’s call for his SATYRICON to be “a science fiction film set in the past.”

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What nobody seems to talk about is the film’s intent. The assumption may be that a Bronston film has no intent, beyond spending the Hollywood money trapped in Franco’s Spain, creating something that could be exported and profitable. But a Ray movie does have a cause, or at least a personal angle.

The first things that struck me was the this was a truly post-Holocaust bible movie. The opening features Rabbis executed by firing squad, and bodies being slung into a pit and burned on mass pyres. Accordingly, the film plays like the antithesis of Mel Gibson’s antisemitic sermon of hate THE PASSION OF THE CHRIST — here, it’s stressed that Herod is not Jewish, and Pilate, rather than being portrayed as a struggling politician trying to make the best of a rotten assignment, as is often the case, is a hissy, sadistic oppressor, and an idiot who stirs up political foment against Rome by his insensitive response to local traditions. The scene where the mob is offered Jesus and chooses Barabbas happens off-screen — we hear about it along with Barabbas (“Your supporters yelled loudest”) and the dramatic point being made is that Barabbas is moved by the greatness of Christ, not that the durn Jews killed Jeebus.

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The other shift of emphasis is away from the miraculous. Ray shows healings, some of which are staged to look as if Jesus might be raising the dead, but we don’t get any unambiguous statement that he does so. The drooling maniac is healed in a way that doesn’t look supernatural so much as spiritual or even psychological — Jesus embraces him and brings him to his senses. The walking on water and feeding of the five thousand bit is only described to us in a report to Pilate — the strong impression is that these wacky tales may be merely mass hysteria and rumour-mongering.

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THE LAST TEMPTATION OF CHRIST similarly tried to soft-pedal the magic-working, showing Jesus using herbs and stuff in his healing (though Willem Dafoe does cure one guy using a Thelma Schoonmaker jump-cut to vanish his deformity). You can’t altogether strip the wizardry from the New Testimony without upsetting the very people who are likely to buy tickets, but Ray’s shift of emphasis confirms that he’s not particularly a religious artist, but definitely one involved in humanity — violence, sexuality, politics and psychology are his daily bread.

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This impressive closing shot, by the way, was merely a test Ray did to see if the idea had legs. The producers, who had abruptly tired or pouring money into the mega-production, refused to let him reshoot it, and stuck the temp version in. Another compromised Ray ending — if you have the DVD of REBEL, you can see the last shot the movie was supposed to have — one of the best widescreen closing shots ever executed. The day somebody decided not to use it (after Ray had walked off the picture in post), Warner Brothers must have been home to the largest concentrations of human stupidity anywhere in the world.

The Sunday Intertitle: Big head of Pola

Posted in FILM with tags , , , , , , , on January 20, 2013 by dcairns

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I’ve been on a Lubitsch kick lately — I did a lecture about him on Friday, so it was quite useful, as well as pleasurable. It finally got me motivated to watch DIE BERGKATZE (THE WILD CAT), which I own in a terrific Masters of Cinema box set, to which I actually contributed essays (on SUMURUN and ANNA BOLEYN), but which I somehow had never gotten around to. Now that the thing’s out of print, I should start appreciating it.

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Like THE OYSTER PRINCESS, my favourite German Lubitsch, this is billed as “a grotesque,” and more than lives up to the billing. It might have been called ROMEO AND JULIET IN THE SNOW, except that Lubitsch had already used that title, and also that might give an impression of tragic romance rather than knockabout foolishness. But the plot deals with star-crossed lovers, a womanizing soldier (much like Chevalier in THE MERRY WIDOW) and a wild bandit girl (Pola Negri), and the whole thing is set around the bandit camp and the ridiculously ornate army fort, both situated in the snow-capped mountains. The film somehow unites baroque sets with real locations, partly by framing everything through fancy vignettes. The arched, or circular, or leaf-shaped frames are so relentless that when an occasional rectangular shot shows up, that looks peculiar.

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Lubitsch had a gift for inspiring comic performances from actors not noted for being comedians (he told David Niven: “Nobody can play comedy who does not have a circus in his head.”) Pola can incline to the grotesque in her mannerisms anyway, so she might seem easy to divert into self-parody, but the lady had a mind of her own. In fact, her performance suits the film’s rambunctious tone, but she still manages to be the main character you care about, to the extent that you care at all.

The “Lubitsch touch” may be present in spots, but really the comedy here is broad and big and cartoony: a distraught lover weeps in his tent until a river flows from the flaps, snaking through the snow in a miniature canyon. When the very drunk commander of the fort tries to open a closet that Pola is hiding in, she snaps ~

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“It’s occupied!”

“In my wardrobe? Shame on you!” the befuddled lush mutters, before staggering off.

So when I ask the trivia question “Which Lubitsch film has a joke about Pola Negri shitting in a cupboard?” you’ll know, won’t you?

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Title of blog post explanation: according to Micheal MacLiammoir, Orson Welles was fond of a story about an émigré director in Hollywood who asked for a closeup of his star by demanding a “big head of Pola.” The phrase became code for a closeup on the set of Welles’ OTHELLO. Maybe it’s a German tradition — Hitchcock used the expression “big head” for a facial close-up throughout his career. It’s quite useful, since a close-up can be of a foot, a hand, a chair or anything. When one asks for a “close-up of Pola,” one’s cinematographer might well ask, “What part?”

Film Directors with their Shirts Off: The Enormity Of It All

Posted in FILM, literature, Radio, Theatre with tags , , , , , on January 16, 2013 by dcairns

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Well, we’ve already seen him with his trousers down. Now as it must to all men, the time comes to see him with his shirt off. John Houseman gives us a swift verbal picture of what we’re missing ~

“He said he had been working all night and when I arrived he was still in his bath — a monstrous, medieval iron cistern which, when it was covered at night with a board and mattress, served them as a marriage bed. Orson was lying there, inert and covered with water, through which his huge, dead-white body appeared swollen to gigantic proportions. When he got up, full of apologies, with a great splashing and cascading of waters, I discovered that his bulk owed nothing to refraction — that he was, in reality, just as enormous outside as inside the tub which, after he had risen from it and had started to dry himself, was seen to hold no more than a few inches of liquid lapping about huge, pale feet.”

From Unfinished Business.

“He looks like Tiny Tears,” says Fiona. “He’s got a body like Tiny Tears.”

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George Orson Welles Tiny Tears.

Coincidentally, we listened to Welles’s radio version of Dracula via YouTube, which goes like a train and is very spooky to boot. Funny how, in eschewing the languorous pace of the Lugosi, it kind of anticipates the bracing abruptness of the Hammer version. It does borrow the curtain call speech from the Universal version. This one is so fast it omits the brides of Dracula and Renfield altogether, but beefs up Mina’s part to make her a proper heroine and give Agnes Moorehead a chance to get her hysteria out again. Welles as Drac sounds like his JOURNEY INTO FEAR heavy played too slow, sonorous and powerful, but as Dr Seward he’s really great, adding a sense of authentic terror to the piece. The neurotic fervor of George Coulouris’s Jonathan Harker redoubles the effect (even with savage pruning, you can’t escape Stoker’s messy multiplying of protagonists!)

Thanks to RWC for the Welles skin.

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